At the weekend the Vancouver Sun ran a special entitled “Living in the Age of Terror”. It looked at the consequences of 9/11 for a few disparate individuals in B.C. - the army reservist, the small business owner, the Canadian muslim, you know the drill. The usual “nothing’s changed but everything has changed”.
The interview with the muslim, ‘whose family fled Baghdad for Canada to escape the regime of Saddam Hussein,’ starts reasonably enough - ‘”My wife wears the hijab. When we go to the mall, you can see people looking, there’s a different look now in some people’s eyes after 9/11.”‘ At this point you feel some sympathy for the guy. After all, he’s not a fanatic; he ‘cherishes his adopted country [Canada]’ and ‘has close-cropped hair, western clothes and perfect English’. Clearly the intent of the journalist was to get a thoughtful, Canadian muslim reaction to perhaps counter the images of fanaticism in people’s minds. Ashir’s confession that ‘”a few weeks ago, my wife and two other Muslim women were in a park, and someone gave them a rude gesture. To go home. She’s a Canadian”‘ evokes genuine concern.
‘The occasional stereotyping is hardly a great hardship, he acknowledges. But with each new terrorist attack, or the discovery of alleged terrorists or terrorist plots in Canada, Ashir worries that a cloud of suspicion grows.’ Poor guy - we’re with him here. The actions of a few crazed theists are making him an innocent suspect, and there’s nothing he can do about it. It’s nice to know there are ordinary, tolerant muslims who just want to get on with their lives - Ashir is a computer programmer for the government. But then it gets weird. At this point I might as well just quote the article in full:
While Ashir denounces terrorism and all attacks on civilians, such as 9/11, he has turned his family’s living room into a shrine to his political beliefs. One wall of his living room features a life-sized portrait of Sheik Hassan Nasrallah, the leader of Hezbollah, the organization that Canada has deemed a terrorist organization. On the other is a picture of former Iranian leader Ayatollah Khomeini. On his television are Arab-language newscasts pulled down by satellite dish from Iran and Syria and Lebanon.
“I don’t have Shaw cable [the local cable TV service],” he explains, as his TV flashes a re-created scene of an Israeli soldier slapping an Arab woman. “I can’t take all the western media always talking about mosques and terrorism. “For me the fascist is [U.S. President George] Bush. He is the terrorist.”
As the tea is finished, and his guest readies for departure, Ashir lets it be known that, as a devout Muslim, he’s not afraid to go and fight Americans in Iraq, or die tomorrow doing so.
“If I am called back to Iraq, I will go,” he said. “If there is a call to jihad, I will go. So will many others.”
And you finish the article and apart from thinking “well just fucking go, then. Have there not been enough calls to jihad?” you feel pity for the journalist. You can see him or her sitting there in this Hezbollah shrine in the leafy Victoria suburb, listening to this unhinged ranting, thinking, “fucking hell, they told me this guy was a moderate. How the hell do I write this one up? Oh, bollocks to it.”
Link (from “Sense of unease” on).
You know things are fucked up when you find yourself feeling pity for a journalist.